What's going on in Worship?

Saturday, June 28, 2014

Contemplations on Musical Style



Sunday, June 29, 2014

Third Sunday after Pentecost

Musical style in worship

Two Sundays ago we worshiped “indoors”/”outdoors,” with music led by members Steve Kidder, Kirby Taylor, Dan Marlow, and Cassi Lamb.  (We were “indoors” in the Dining Hall because of the rain, although we were supposed to be “outdoors” honoring God’s great creation.)  

To some, the musical leadership that morning might have been a Praise Band.  To others, it might have been a group of talented members offering their gifts of music in a new style.  To some, it might have been unfamiliar and unwanted, while to others, it might have been a welcome breath of energy. 
Needless to say, the style of the music that morning was certainly different than what usually occurs at First Lutheran.  We have often loosened up and tried something new for our outdoor services.  Last year we celebrated a bluegrass liturgy; in some years, we’ve been treated to a Polka Mass. 

The question of style in worship often opens a can of worms, because many hold dearly held and tightly formed beliefs about what style is appropriate.  “Worship Wars” was a name given to the argument between the traditional and contemporary worship camps in the past 20 years.  However, one generation later, no clear victor or conclusion to the argument seems apparent.  

Instead, thoughtful commentators have shifted the question beyond style.  Rather than asking which style of music is better (Bach or Rock), the question looks at context, purpose, intent, experience, and other elements.  There is a focus upon the texts sung in worship, or the success of a given style to unite all the voices of an assembly together into one voice.  There is a consideration of intent – that is, wondering if the music is assisting the assembly in doing what it intends.  Does the music help us pray, weep, shout for joy, celebrate, or express reverence.  

One aspect of intent that seems to be fading is the notion that the style of music we sing will “attract” a certain segment of the population, and convince them to come to worship.  That is a shallow stream.  Paul Manz once said that “the music might woo the people, but it is the Word who will win them.”[1]  (And, I don’t think Dr. Manz was talking about rock and roll!)  A new sense of abandoning the consumerist model of organizing worship in favor of embracing a missional model is allowing worship leaders to focus upon the essentials of worship that form new disciples.  Word, water, bread and wine are the primary elements of our worship at First Lutheran, and they transcend musical style.  

To be fair, there are plenty of reasons to be cautious about singing in some styles over others.  I find that one of the primary difficulties of singing music in the popular vein is that of navigating the soloistic syncopated rhythms.  And, often, the lack of musical notation, with only words given, leaves me singing in a rhythmic swamp.  Or, the greatest aggravation – the excessive volume of an amplified group that overwhelms all ability to hear each other, much less our self.  However, these are problems that CAN be fixed, if desired.  

There are many more nuanced elements in this discussion.  I’ll leave you with a quote from a recent article in CrossAccent, the journal of the Association of Lutheran Church Musicians.  The author, Ron Rienstra, in contemplating the style of the praise band asks this: 
What we need to explore is this: does the new music help people to participate more fully, more actively, more intelligently?  Does it deepen their prayer and lift up their spirits?  Does it call forth their presence to engage the presence of the Triune God who meets them in worship?  The surprising answer, at least in those churches where the congregation has not lost its voice altogether, is a qualified yes.[2]
 
In short, the popular style IS well-suited to certain types of expression in worship.  Maybe not all.  But, it is a voice among many that should not be dismissed without any congenial contemplation.


[1] Scott Hyslop, The Journey Was Chosen: The Life and Work of Paul Manz (Saint Louis: MorningStar Music Publishers, 2007), 1.
[2] Ron Rienstra, “Audio Technology in Worship: Keeping the Central Things Central, “ CrossAccent Vol. 21, No. 3 (November 2013), 29.

Sunday, June 15, 2014

Holy Trinity Sunday

Holy Trinity Sunday

June 15, 2014

Today is Holy Trinity Sunday, a celebration in the liturgical calendar that falls on the Sunday after Pentecost.  It is one of the few liturgical celebrations of a church doctrine, rather than an event.  Perhaps this explains why wide spread  observance of this Sunday in liturgical churches has only gained traction in the past century.  Attitudes about setting aside a special day for the Holy Trinity have been complex. 

Theological conflicts in the patristic period (about the 3rd and 4th centuries) such as the Arian controversy, led to a desire by the prevailing church leaders to emphasize the triune nature of God as Father, Son, and Holy Spirit.  (I can’t do justice to the nature of the Arian conflict here, but in essence, a church leader named Arius asserted an unequal relationship between God the Father and Christ, in that Christ did not always exist but was created by the Father and is thus subordinate.)  From these conflicts emerged the creeds we hold today, with some phrases that don’t necessarily trip off the tongue, but state essential beliefs about the relationship between the three members of the Trinity.  (Some of you who remember the liturgical fervor of the later twentieth-century ecumenism might have a place in your heart for the Athanasian Creed, which is the first creed to specifically name the equal relationship of the three persons of the Trinity.  It is also very long!  Historically, Lutherans have given it special place on Trinity Sunday.)

Some church leaders resisted designated a special observance of the Trinity in worship, claiming that the essence of the Trinity is celebrated each time the doxology is sung: “Glory to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be.”  Others created a special Office for the observance of the Holy Trinity; this was in essence a special set of prayers, readings, and hymns designated for use in daily prayer. 


Some questions that you might have (or at least, could be topics for another blog):  What is a liturgical church? What is a daily Office?  What is the Athanasian Creed – I’ve never heard of it!?  And, what about hymn tune names – part two?  The good news is that, in terms of liturgical calendar, from here on until late October, we will be in the long period of the “Sundays after Pentecost,” during which blog entries can explore many topics!)

Sunday, June 8, 2014

Day of Pentecost - Musical symbols of the Holy Spirit

Day of Pentecost

June 8, 2014

Music for Pentecost

Composers often like to incorporate symbolism into a musical composition as a way to give narrative or pictorial value to the piece.  Music created for the festival of Pentecost is often rich in symbolism, since the New Testament story in Acts contains so much that can be vividly described.  Tongues of fire, rushing wind, and the very presence of Holy Spirit are all dramatic events that invite portrayal. 

J.S. Bach was no stranger to the notion of musical symbolism; likely, I’ve discussed some of his symbolic devices in this blog before!  Today at the end of worship we hear a chorale prelude by Bach that incorporates the tune Komm, Gott Schöpfer, Heiliger Geist.  This chorale is one of those in which the early 16th century reformers (those in Luther’s circle) adapted an existing Latin melody and hymn text to the German vernacular.  The original text is attributed to Rhabanus Marus (9th century) and the Latin tune is a beautiful example of a flowing Gregorian chant melody.  At one symbolic level, the transformation of the Latin chant into German chorale suggests the work of the Holy Spirit, in that all can understand in one’s own language!

Bach first set this chorale for organ in his collection the Orgelbüchlein sometime between 1708 – 1717.  What we hear today is an expansion of that original setting, composed 20 or so years later, which presents two distinct parts.  The first part, which is simply the original Orgelbüchlein version, contains a very quirky pedal element that many have suggested is an overt expression of the “third” person of the Trinity – the Holy Spirit.  This pedal voice is a brief eighth note punctuation on the third beat of a group of three eighth notes, which musically is a bit odd.  The effect is that of one-two-THREE, one-two-THREE, which has all the grace of a heavy booted waltz.  But, it is hard to miss this evocation of the “third” person!  As the composition progresses into the second part, the notes for the hands begin swirling and flowing in rapid sixteenth-note patterns and the melody appears in slow moving notes in the pedal.  You can guess that Bach may have been representing the rushing of the wind and the rapid flickering of tongues of flame in this section.  As a performer, I add to the symbolism by using the rich sound of the organ reeds (trumpets in the manuals, the deep Posaune in the pedal) to suggest the boldness of the Holy Spirit. 

As one of the five primary feast days of the church year, Pentecost has inspired many composers to create amazing pieces celebrating this formative event in the life of the church!  Maurice Duruflé created one of the most beautiful pieces for organ in his "Prélude, Adagio et Choral varié sur le thème du 'Veni Creator'" in 1930.  If you have 20 minutes to spare today, take a listen on youtube!


Sunday, June 1, 2014

Seventh Sunday of Easter - Ascension Day and Hymns

Seventh Sunday of Easter

Ascension Day and Hymns

June 1 2014

Dear readers!

What's going on in Worship at FLC?  Well, in short, we enter the "keep it simple" mode of summer.  I write this because summer is also the time for vacations and time spent with family, and this director of music is going on a little break for awhile. 

So, keep checking in!  After the vacation, I'll resume the discussion about hymn tune names.  Until then, think of your favorite "harmony" hymn (something that is just plain fun to sing together with other folks in harmony) and hum it softly!

Cheers,
Chad